Human Nature

Human nature also depicts in the poem Tao Te Ching. From this poem, naming of all things depicts as human nature. When compared to the real world, this depicts as the truth because humans name everything that is discovered, since new things are continually discovered. According to the poem, the things that human beings do not name are eternally real. That is true in relation to human nature because they cannot name things that they found in existence or they cannot explain how they came into existence. Secondly, human nature depicts like been interdependent. The poem asserts that both the high and low depend on one another. This is true in relation to human nature because no person can exist alone without needing others in one way or the other. Human beings are social animals and, therefore, need to interact with each other. Human beings operate with a philosophy that “too much of something is poisonous to the human body”. The poem illustrates this human nature through asserting, “Colors blind the eye, Sounds deafen the ear, Flavors numb the taste, Thoughts weaken the mind and desires wither the heart. The poem also touches on the human nature of existence. The poem establishes that there is the beginning and end to life of every human being. The poem refers to this by use of the term ‘Source’.

The Social Contract by Rousseau also depicts human nature. It refers to human nature as having attachments. Members of families are attached to each other because they need each other’s assistance in times of turmoil. The text provides an example of a father and children who stay attached as long as they need each other. However, human relationships tend to lose meaning when interdependence subsides, and everyone has the potential of taking care of himself or herself. The significant point that the text addresses concerning human nature is that of self-preservation. This is human nature, as all human beings tend to take care of their needs before contemplating to assist others. Social Contract also refers to the family as the model of political societies. This is true in reference to human nature because people receive their first training from their home comprising of the surroundings and the people. The Social Contract confers how humans respect their rulers, and observe them as gods. This is true to human nature because humans tend to respect the authority especially a popularly elected one.


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